
Project history.
To remove duplication and redundant content, this page has moved over and modified content from a website now closed: www.nomoresilence.info
It may not be usual practice to seek help from outside the family, but sometimes that is a safer place than home
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It is not a sign of weakness to seek help – it is a sign of strength to want a safe and healthy future
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Every victim/survivor of child sexual abuse deserves a hand when they can get one
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It may not be usual practice to seek help from outside the family, but sometimes that is a safer place than home 〰️ It is not a sign of weakness to seek help – it is a sign of strength to want a safe and healthy future 〰️ Every victim/survivor of child sexual abuse deserves a hand when they can get one 〰️
It’s not something we normally talk about but that makes it worse.
All across the world – in every country and in every culture – child sexual abuse is not something people talk about. It is just too taboo. But cultures are also different from one another, so the way to ‘open up the can of worms’ is also different. For example, some cultures stay silent because talking about it would harm the family’s name and reputation, and chances of a good marriage for all daughters in the family.
The problem with silence – no matter which culture you come from – is that the child remains vulnerable to re-victimisation. Over the long-term, they may suffer immense psychological harm including suicidality. To not even have to face the burden of choice – ‘do I protect the family’s name or the child’s safety?’ – prevention is key. This in turn requires accurate knowledge about child sexual abuse.
The purpose of this page is to provide readers with information about a research project that aimed to do just this – give various sectors of the Australian and worldwide community accurate information about child sexual abuse and cultures to help protect children from the risk of sexual harm. Due to lack of funding, the project was not progressed.
Overview.
In 2017, a project was designed to conduct research on child sexual abuse (CSA) and culturally and linguistically diverse (CALD) communities in Australia. If you are not an Indigenous Australian (Aboriginal and/or Torres Strait Islander) or an Anglo Australian (Saxon and/or Celtic), then you are a ‘CALD Australian’. Some of the largest CALD groups in Australia are those from Italy, China, Vietnam, India, Philippines, Greece, Malaysia, Lebanon, and Hong Kong, but really they come from everywhere in the world. CALD groups include those of mixed race, and the term does not depend on citizenship status so it includes Australian citizens, permanent and temporary residents, and refugees and asylum seekers.
CALD Australians differ from Indigenous Australians because they or their parents or grandparents migrated to Australia so they are not First People. They differ from Anglo Australians in at least one of the four main dimensions of ‘ethnicity’ – race, culture, language, and/or religion. Most research on child sexual abuse in Australia is on Indigenous and Anglo groups. This is not because child sexual abuse is a bigger problem in these communities but because the silence in ‘CALD’ communities makes it hard to do research in this group.
Victims of child sexual abuse from any cultural background are already vulnerable, but if they remain invisible to those who might be able to help them (e.g. counsellors, police, lawyers) because no one talks about it at all then some victims can become even more vulnerable. This project is driven foremost by a desire to reach those who are vulnerable because of cultural and racial pressure to remain silent about it – CALD children. The various stages of the proposed large-scale study is under ‘Project structure’.
Structure.
CONCEPTUAL FRAMEWORK
The conceptual framework of the proposed study is that a whole-of-community approach – across the continuum of prevention to treatment – is necessary for better protecting CALD children from risk of sexual harm.
FOR PARENTS/GUARDIANS - Education for carers in CALD communities needs to be about:
The prevalence of child sexual abuse (i.e. that it is high across cultures).
Likely perpetrators of child sexual abuse (i.e. those that are known to the victim rather than unknown strangers).
Myths about child sexual abuse (i.e. false beliefs that shift culpability/blame to the victim).
The importance of believing a child’s disclosure of child sexual abuse (to help mediate the effects on mental ill-health).
The importance of granting permission for children to take part in school-based prevention programs about child sexual abuse (i.e. despite cultural norms to not discuss any sexual matters).
The importance of seeking formal help for possible ensuing mental illnesses (e.g. counsellors, social workers, psychologists).
The role of governments in protecting child safety.
FOR SCHOOLS - Education for teachers supporting prevention programs designed for children needs to be about:
Child sexual abuse (i.e. high cross-cultural prevalence, likely perpetrators being known, and myths that shift blame to the victim).
Self-protective behaviours (even against adults that children will have been raised to have utmost deference for).
Who to disclose to when seeking formal and informal help.
Practice protocols following disclosure of child sexual abuse (e.g. the importance of supportive responses to disclosure, acknowledgment of racism as a unique barrier to disclosure for CALD victims, and awareness of the utmost importance of family reputation in CALD communities).
FOR SERVICE ORGANISATIONS - Education for service providers needs to be about:
Child sexual abuse (i.e. high cross-cultural prevalence, likely perpetrators known, and myths that shift blame from the perpetrator).
Cultural knowledge (i.e. awareness of the importance/relevance of supportive responses to disclosure, and racism and family reputation as barriers to disclosure).
Cultural competency (i.e. having an ethnically diverse workforce including in management positions, using interpreters trained in matters relating to sexual assault, providing regular staff training, using a ‘multicultural framework’ within the organisation, and mandatorily collecting ethnicity-related data).
The pros and cons of medicalising mental illness as a result of child sexual abuse over the use of a sociological framework.
The importance of encouraging additional self-help (and group therapy with other victims/survivors or family therapy with non-offending members if helpful).
METHODOLOGY
The proposed study was to be carried out in three stages. Two of them (Stages 1 and 3) would involve a longitudinal follow-up component, and all stages were to use a mix of question types (i.e. quantitative surveys and qualitative open-ended responses). Ethics approval would be obtained from a university Human Research Ethics Committee (HREC), and the Queensland, New South Wales, South Australia, and Victoria Departments of Education (these four states were selected as study sites due to their high cultural diversity).
Stage 1 (2018–2020) was partly funded by Griffith University ($5K of $50K project). It involved training service providers such as counsellors, social workers, and psychologists on key issues relevant to CALD children, families, and communities so they were more likely to deliver a ‘culturally competent’ service (HREC Approval No. 2018/953).
Stage 2 (dates TBD) will occur if funding is secured. It will involve educating CALD parents/guardians about child sexual abuse through an online community outreach program that is privately/anonymously accessible so they will be better able to protect their children with accurate information.
Stage 3 (dates TBD) will occur if funding is secured. It will involve comparing a standard child sexual abuse prevention program in schools to one that has been modified to be culturally informed and sensitive so school staff will have better protocols when CALD children disclose abuse.
More on Stage 2: Raising awareness about child sexual abuse among parents/guardians in CALD communities
One aim of Stage 2 is to create a video with information about:
The definition of child sexual abuse, its prevalence across the world, and who is most likely to be a perpetrator.
Common myths about child sexual abuse, how they make parents disbelieve their victimised child, and the long-term impacts of not being believed.
Racism and cultural taboos stopping victims and their families from seeking counselling - which could be beneficial for reducing the negative long-term impacts of sexual assault.
Racism is about fearing your entire ethnic community will be negatively stereotyped by the services you access.
Cultural taboos are about all sexual matters including abuse not being socially acceptable to discuss publicly and not wanting to tarnish the family’s name.
‘Misogynoir’ (racist sexism)
Highly patriarchal societies must take responsibility for cultural norms that permit family honour being prioritised over the well-being of victims of sexual assault
Living in a white-majority country makes that even harder to do because it racialises sexism
With slow, persistent, and self-determined effort fear can be overcome and a harmful status quo can be seriously challenged
The importance of letting children receive education from their school when child sexual abuse prevention programs are implemented, so they can recognise predatory behaviour (known as ‘grooming’) and know who to contact for support and protection from re/victimisation.
The fact that child sexual abuse is a criminal offence. It is not ‘normal’ behaviour.
The fact that Australia takes its responsibility for child protection very seriously which may differ from other countries and cause further trauma to families when there is misunderstanding about the role and interventions of statutory departments.
This video will be anonymously accessible. Viewers can choose to complete an anonymous survey about information they found useful.
“And the day came when the risk to remain tight in a bud was more painful than the risk it took to blossom” Anaïs Nin
Publications.
Links to published research informing the study design
The design of the proposed study was informed by a systematic literature review conducted in 2016. Six scholarly articles were published containing the results and preprint copies are available below. (Post-print copies are available to those with institutional access to journals).
Awareness of child sexual abuse in CALD communities in Australia
Preventing child sexual abuse in CALD communities in Australia
Encouraging disclosure of child sexual abuse in CALD communities in Australia
The treatment needs of victims/survivors of child sexual abuse in CALD communities in Australia
Service delivery models for victims/survivors of child sexual abuse in CALD communities in Australia
Links to ongoing research outputs
Reports will be written and uploaded across the life of the project containing the results of each Stage.
PROJECT METHODOLOGY: ‘Addressing the prevention and treatment of child sexual abuse in CALD communities’ – Available. Full Report
TECHNICAL REPORT 1: ‘The design and evaluation of a cultural competency education program for service providers’ – Available. Executive Summary | Full Report | Testimonials from multiple Professors | Testimonial from one Professor
TECHNICAL REPORT 2: ‘The design and evaluation of an outreach educational program for CALD parents/guardians’ – TBD.
TECHNICAL REPORT 3: ‘The design and evaluation of cultural competency recommendations for prevention programs in culturally diverse schools’ – TBD.
Important links.
This website is not a legal service for victims/survivors of child sexual abuse from CALD communities. If you would like to take legal action you will need to contact lawyers and police.
Royal Commission into Institutional Responses to Child Sexual Abuse
You can gain further important information about child sexual abuse from the Royal Commission website, including the National Redress Scheme. This was funded by the Australian federal government and conducted in 2013–2017.
Other Resources
Child sexual abuse is a complex issue, intersecting with other issues. Researchers and organisations in Australia and internationally have developed resources to help understand this complexity better. Links to some of these are provided below.
Sawrikar, P. (2017). Working with ethnic minorities and across cultures in Western child protection systems. UK: Routledge. (See below for more information).
True Relationships and Reproductive Health, Queensland.
Adverse Childhood Experiences (ACEs), Dr Nadine Burke Harris.
Caring for Family with Mental Illness, Victorian Transcultural Mental Health.
Refugee Health Network, Queensland.
Universities, Child Protection Departments, and NGOs use this book for teaching, practice, and policy about cultural diversity and child safety.
“This comprehensive work is relevant to any academic readers of social work practice where cultural knowledge, policy and practices are vital components in decision making. It is coherently structured, and behoves practitioners to work on a subjective ‘case by case’ child centred and family-focused basis. It is scholarly work, with child welfare at heart. It interweaves theory and practice in a balanced critical way but is also very accessible to the reader who may have faced similar cultural dilemmas. Whilst any discourse on this topic can be politically sensitive, and controversial, the author argues that ignoring differences between human groups in favour of notions of commonality does not always provide equity in cultural safety. This stimulating book is highly recommended for social work practice but also opens up a more general reflective debate about the need for social change and empowerment of all citizens.”